books


 Canadian Tamil Literature
America!
 -V.N.Giritharan -
Translation By: Latha Ramakrishnan

A part of the world famous for THE New York City. The fifth floor of the building that once stood at a corner of Brooklyn.  I don’t know how many floors there are.  All that I know is that I am in the fifth floor of the structure.  That’s all.  And, to me this fifth floor is, as far as America is concerned, another world.  Fashionable hair-dos and fragrant flowers”, but underneath it all lice, lice and more lice…   

My American trip has also turned out to be just this.  The world’s great grand democratic country, highly prosperous and affluent!  Highly adventurous and possessing mighty power!  Till I set foot on this soil America remained a magnificent land that respected human rights.  But, my very first experience proved it all wrong.  ‘Could it be that your American experience was a wrong one..?’ – so I used to muse at times.  I would think of all other Americans belonging to my creed who lead a very successful life.   

Thus, the American society is one, which provides numerous ways and means to make money.  But, one should not forget that it was in this very same society that those experiences that confronted me did take place.  The Statue of Liberty stands for Justice, Freedom and Equality.  The Constitution of America also lays emphasis on man’s fundamental rights.  The other side all green for the Cow on this side.  So long as we remain on this side, everything looks ideal.  Only till we set foot inside.  

At this time of penning this, I am a young and upcoming writer.  I am one who is struggling in right earnest, against all odds, with the wish to experiment and achieve a lot in the World of Literature.  At the same time, I am a Tamil Canadian.  Only when I review my American experiences in today’s situation, very many a truth surface.  My three months experience in Brooklyn City (in the Detention Camp) and the one-year experience that I had in the New York City of America have helped me understand many things in a clearer and more comprehensive manner. They have enabled me to comprehend a lot of things in a better perspective. They have helped me understand more about the Truth about Life. Though the experiences were bitter, lessons drawn from those experiences are invaluable.  I have dedicated these experiences to all those who are in the various detention Camps of America as prisoners, with unfulfilled yearnings and expectations, waiting for their day of freedom, their release. 

Ah… I’ve even forgotten my name.  Ilango!  It is indeed my name.  My father was an ardent lover of the epic Silapadhikaram.  It was in the heat of that obsession he had given me this name.  Maybe because of this literary significance of my name that the taste for creative writing has come to stay deep-rooted in me…

The plane is soaring high smoothly, as if in a dream.  In four hours it would reach Boston.  Things have taken place in a flash.  With the news that thirteen army men were shot dead in Thinaiveli, the entire country came under the grip of chaotic violence and riots.  Around fifty cars owned by the Government Department in which I was working as an engineer, were parked in the front lot.  None of them came forward to help. In the end, somehow managing to escape along with another engineer of U.N.D.P.. who was working in another branch, when I reached Ramakrishna Hall in Wellavathai hoodlums had surrounded that area as well.  At that time, there were about fifty people in the hall.  All of us ran to the terrace.  Women and some of the men hid themselves in the space underneath the water tank .  The rest of us hid ourselves behind the pillars that stood protruding on the terraceWe could see foreign tourists taking photographs of our hurried attempts to hide ourselves from the Brighton Hotel that stood opposite our building.  People who had been driven out of their homes in Vellavathai area could be seen running with all their families in the direction of Thengivali along the railway track.  From Vellavathai, thick smoke was rising high and spreading in all directions.  Aged Tamil women could be seen running along the railway track, holding their saris knee high.  It was definitely a pathetic sight to see, but there was nothing I could have done. 

The hoodlums had set ablaze a Colombo bus that was standing on the lawns in front of the Ramakrishna Hall.  They smashed all the glass-panels on the ground floor doors and windows.  When they tried to set the hall on fire the police, who were till then happily watching it all, entered inside. 

For a long time, we were staying inside that hall. We fed ourselves by cooking our own food with what little we could get there. That very night we left the place in lorries and reached Saraswathi Hall.  When we helped them get into those vehicles, the women cried. None knew the destinationWe remained in Saraswathi Hall as refugees for about two months till we could leave for Columbo in the vessel named Chidhambaram. 

  Even when we were sailing to Colombo in the vessel, never once did it cross my mind that I would be going abroad.  My parents felt that in the prevailing situation where war and bloodshed had intensified, it would be better if I went somewhere else.  At this point, the news that people could proceed to Canada as refugees reached my ears. My aunt’s money proved a great help for my trip across the seas. U.T.A. Before I had time to sit and evaluate the pros and cons of the situation, I had already left for Canada with the help of an agent. From Kathunayake to Paris, then from there, heading towards Boston through T.W.A.  From Boston to Montreal Delta Airlines had successfully overcome its first round of hurdles. In Paris, they raised objection saying that they would not allow us to go to Canada without a visa.  When we explained to them that visa was not necessary for one from a Commonwealth Country they eventually agreed.  The next blockade would be in Boston.  If that would also be successfully dealt with, then, straight to Canada. Once we reach Montreal, then, no futher hurdles.  There was hope that Canada would not send back refugees. 

“What Ilango? You seem to be deep in thought…right?” Arulraja asked.  He was an accountant.  He too was going to Canada as a refugee, like me.  He had got married a little while ago, but the recent riots had unsettled him greatly.  The adverse impacts of the riots had driven him out of his very own soil.  He had the misfortune of being an eyewitness to the rape of his co-worker, a Tamil girl, at the hands of the heartless monsters. 

He who was yet to recover from that trauma said, “I was just pondering over the  sort of welcome that would be waiting for us where we go?” 

“Seems like there won’t be much problems.  But, it appears that in this flight at least five men of our soil are there.”  

“True, that is indeed a problem. Yet, it does appear to me that everything would be ok.”  When we were conversing thus, our plane slowly descended for a safe landing in the Logan International Airport. In all, our people were five.  And, we all were sailing in the same boat, to put it figuratively. As five of us had come in the same flight the Airport officials grew suspicious.  After affixing the stamp of ‘transit visa’ on all our tickets, the Delta Airline officials refused to give them back.  They kept the five of us in one part of the airport under the surveillance of the Police. We all grew apprehensive wondering what would happen next.  Most of us had made the trip possible after mortgaging our houses and buying tickets and visas with the interest money.  When such being the case, if we were to be sent back …Hours sped by.  We arrived at the airport at 2 p.m, and five hours had elapsed. Hunger started gnawing at our stomachs. Fatigue had come to prevail on our countenances. All the five of us became familiar with each other. Rajasundaram was working as the manager of a Sri Lankan bank.  Now, leaving his wife and children behind, he had set out  in search of a new life at his advanced age.  Another one of the five was Sivakumar.  He must have been in his thirties, but he had already started to bald.  He worked in Maharaja in Colombo. Unmarried.  Ravindran seemed to be in his late teens, say, eighteen or nineteen.  He was a student of Rathmalana Hindu College studying in A-Level.  In the midst of our conversation, an immigration official had approached us.  He reported that we would be sent back to Colombo by 10 pm by Swiss Air Flight and advised us to be ready.  We became a little  afraid. Would we  be actually sent back? 

Meanwhile, Rajasundaram said, “Looks like they are forcing us to go back. Whatever problem confronts us, we should protest!”  Then, the same immigration officer who had brought the bad news earlier had re-appeared for some reason.   

Hunger was eating us. Unable to control himself, before the official said anything; Sivakumar asked, “Sir, we are all hungry.  Will you please allow us to buy something? We would be really grateful if you do.”  

 “You can have your breakfast in Colombo,” the official responded sarcastically to Sivakumar’s courteous words.  Anger welled up in all of us, but then, it would be of no use..  The official had come with all the necessary ‘boarding pass’ for our return journey. He called out our names to issue the boarding passes.  None of us stirred. We kept quiet. We silently watched his face growing dark in anger. Meanwhile, a female immigration officer came there. Seeing a female gave us hope.  We explained to her our situation and that of our country. And, she proved very attentive.  

Rajasundaram said, “Madam, we have left our place with great difficulty, and, after undergoing much travails we have set out for Canada.  As far as Canada is concerned, we don’t need any visa.  We are really at a loss to understand why Delta Airlines is not accepting our tickets.”   

The female officer responded, “I too feel that legally it is wrong on their part to refuse entry to you, but we are helpless in this matter. The Government of Canada already has ordered them to pay fine for having alighted three Srilankan Tamils in Canada.  Such is the state of affairs and we are not in a position to do anything in this issue.” 

For this, Rajasundaram replied, “In this condition, we have no other alternative but to claim refugee status in America.  So, we are all applying for that in America.”  When Rajasundaram voiced this request for the ‘refugee-status’ the female officer’s face underwent a change of expression.  We also noticed that the other immigrant officer’s countenance shed some of its scowl.   

The female officer who went somewhere with our requisition in mind and came back without much delay. “As you have applied for refugee status they have decided not to send you back. You are all happy, no?” Nodding ‘yes’ we looked at Rajasundaram with gratitude. 

The proverb “Even after the rain stops, the drizzle still continues” was fully applicable in our case. We were made to stay in the Hilton hotel for two days.  In the Boston’s Globe, News relating to us was given prominence.  They had published our photographs too.  In ‘Voice of America’, ‘BBC’ and other Channels, the News about us was an important topic.  It was when the Ethnic Violence of Sri Lanka was hot News in the International Mass Media that our journey had started. That was the reason why our story gained such coverage.  After the initial enquiries were over, they sent us to New York City.  Even then we had no idea that we were being sent to a detention Camp…            

 part of the world famous for THE New York City. The fifth floor of the building that once stood at a corner of Brooklyn.  I don’t know how many floors there are.  All that I know is that I am in the fifth floor of the structure.  That’s all.  And, to me this fifth floor is, as far as America is concerned, another world.  Fashionable hair-dos and fragrant flowers”, but underneath it all lice, lice and more lice…   When were arrived at New York via a special bus, the happiness of staying in a world-famous hotel Hilton for two full days was still lingering in us. When we were in Sri Lanka itself we had heard a lot about this great gand city of Newyork and about its International significance The very thought of going to such an illustrious city (New York) filled us with happiness and various dreams and future plans. Not just that day but even today there is one question that keeps troubling my mind. Why did they send us who were caught in Boston, to New York? In Boston the Tami Forums and Organizations were quite influential. When that being the case,if they were to keep us there that could bring some headache to the American Government, politically, so the American government would have thought.. I find this alone as the possible reason for their move.

 Our travel by bus from Boston to New York proved to be a pleasant one. For the first time in our lives we were journeying on the Expressway.  We came across different kinds of trucks that made us view them with immense awe.  Those trucks connected trailers together.  Throughout the whole trip, the foremost thought in my mind was, “Thank God we have overcome the hurdles!”  A great sense of relief came to us.  We were all floating in a blissful state of mind. 

            I was full of nostalgic memories about my home.  I should work hard to find solutions for all the problems of our household at the earliest.  Should somehow bring brother also here and arrange for elder sister’s marriage with all pomp and show. Only after finishing all these chores should I slowly turn my attention towards Kavsalya’s condition. Memories of Kavsalaya pproved a soothing balm to my heart. I have explained everything to  her umpteen number of times. I had talked to her at great length regarding my duties and responsibilities. But, she remains firm in her decision that she would marry me, and me alone and said that she was prepared to wait for me.  What am I to do in a situation like this?  If she is prepared to wait, I have no alternative but to accept her as my life-partner! Even when we arrived in New York, we had no clue as to what would befall us.  

            It was only when our bus was driving through a poverty-stricken area of New York that a nagging sensation came to prevail upon us. Though we couldn’t comprehend anything when our bus sped past an area where black children were playing around in dirty, unhealthy atmosphere, with old, time-worn buildings we couldn’t help feeling that somewhere, something had gone wrong. Finally, our bus came to a halt in front of an  old structure.  We were asked to get off with our luggage. Even then we were at a loss to assess the exact situation. It was only when we reached the fifth floor we began to get an inclination of what was to follow.the place where we arrived at, in the fifth floor was the reception hall. A man having the appearance of a prison-guard, who was intently looking into the files was sitting there. The Boston immigration officer left us in his custody’ and wishing him ‘good-luck’ went away. It was then that we became painfully aware of our fate. We could understand that we were  brought to some sort of a a prison. 

            The eyes on the other side of the iron-bars belonging to men wearing prison uniforms who were watching us so eagerly dawned on us the much needed realization.      Security guards were seen here and there. Our belongings were taken away from us. We were relieved of what little money we had in our possession. We were told that at the time of our leaving that place it would be returned to us.As in Logan Airport, here too  The preliminary tests were conducted. Our fingerprints were collected. At last, when all the formalities were over, we were given prison-wear.  “This is exactly what one can call a typical case of ‘from the frying pan into the fire,’” Rajasundaram observed. “Just like the elephants feet crushing the man fallen off the palm-tree” - Sivakumar groaned in fatigue and despair. “Leaving our problem-ridden soil to find some way out, alas, if only we had some idea as to what would befall us here, that we would be caught thus, we could have stayed back and suffer death in our homeland itself”, murmured Ravichandran. Arul Raja remained silent. “Let us see what happens”, said I. 

         Behind us the prison doors were closed. The black security officials looking like dreadful wrestlers were seen here and there. The corridor connecting the hall of the detention Camp on the fifth floor looked like a hall in its own way.There stood a recreation hall opposite each dorm. In that recreation-hall, there was a TV in one corner,  a vending machine, a table to play table-tennis and a telephone were there. In the dorms bunk-beds were arranged one above the other in the manner of a ship or hostel. The corridors connecting the halls had strong iron doors with security personnels. 

            Along with the corridor that connected both the corridors bathrooms and lavatories were found.  Apart from these, there was also a dining hall and a separate wing for doing physical exercises and yogasanas. In times of need medical facilities were also offered. The doctor’s cabin was in the front portion of the detention Camp, before the reception. In our wing, all the screening prisoners were men.  Women were in a different wing.  While waiting for food, men would vie with each other  for a chance to see the women on the other side. And, for this reason they would also vie with each other to do kitchen-duty.      For doing work in the kitchen the person concerned would be given one dollar per day as salary. 

In the detention Camp where we were kept, there were about two hundred men.  Most of them belonged to Africa and South America.  If we take the countries, those of Afghanistan outnumbered all the others. In the case of Sri Lanka ,we five were the only ones. There were only two from India and Bangladesh.  There were also men from Middle American countries  such as El Salvador, Guatemala, etc. There were prisoners of all sorts such as those caught at the airport for want of proper visas and related documents, those caught and asked for refugee status (like us) and some others who were indulging in illegal activities and so arrested, those dealing with drugs and were awaiting the day of their deportation. Prisoners of all sorts. Of them the condition of the Afgans  proved highly pitiable.   

            Most of the prisoners there had been languishing there for more than two years. And, most of them were caught for want of proper visa and other documents and had asked to be treated as refugees. The way they were existing there, separated from their near and dear ones and with their hopes crushed and feelings assaulted, the way those people were languishing there revealed to me the other, dark side of this world’s Super Power which was all illumination outside,  wearing the mask of a pleasant countenance.  As far as the Americans, they are intelligent and hardworking. They have so much of grit and deternmination and are pioneers and role-models in so many fields. But, it is in this very same country  that there are innumerable murderers, lterrible psychopaths, the likes of whom you could not find anywhere else in the world. 

            With their basic rights denied, the refugees are languishing and rotting in the detention Camps.  Such woeful and gruesome situations prevailing in a land that stand at the top of the world and advocate Freedom, Equality and Fraternity and whatnot deserves a thorough study indeed.  As soon as we reached the hall that was our assigned space, those who were already there came to surround us. Of them, Abdhulla of Afghanistan, Daniel of El Salvador, and Der of Guatemala deserve special mention.  Those three asked about us, the countries we came from and what made us land there with full of concern and brotherly feelings. As we had gone there at a time when the entire world was aware of the burning problem of Sri Lanka, the prisoners were already familiar with our country.   They listened to our story and expressed sympathy in all sincerity and compassion.   

            “These Americans are always like this. Take any country and there will be Americans creating problems,”– so observed Daniel.  Daniel seemed to be around eighteen.  His face had not lost boyish features as yet. He continued, “It is these Americans that are behind all the problems of our land. Somehow managing to save our skin if we come here, they treat us so brutally, keeping us in cages as animals and torture us psychologically.” 

            “How long have you been here Daniel?”  To this query of mine, not Daniel but on his behalf Abdhulla of Afghanistan answered.  His answer upset not just me but the whole lot of us. 

            “Myself and some others from my land have been here for the last two years.  Although, it must have been at least a year since Daniel arrived.” 

            “What are these Americans doing for two years?”  Growing apprehensive, Rajasundaram turned a little impatient. “According to their laws, if someone is caught while trying to get into the land without proper documents, they must languish in jail until the cases are taken up and judgement is given!  It would take years!”  Thus, conversing with us for a while, being supportive they left to attend to their daily chores. We stayed back  and talked this and that for some more time.  Among all of us it was Raasundaram who looked terribly upset. 

            “Damn me for spending so much to suffer this fate – years of caged life!  I’ve promised my wife and children that after coming to Canada, I’d call them soon after to join me here…” 

            “Brother, what is the use of losing heart?  Let’s sit and think of how we can get away from here,” as Sivakumar uttered these words, Rajasundaram intervened. 

            “Are you suggesting jailbreak?” 

            “No, no.  I don’t mean that.  I just said that we should somehow leave this place.”   

            “If we can talk with the Boston Tamil Association, we can somehow find supporters,” I said.   

            “But how to get access of them?” asked Arulraja.  Only then we became aware of the fact that we possessed neither their address nor their telephone number.  

            Ravindran said, “Brother, people whom I know are living in New York.  We can get the information from them!” 

            After conversing thus for a while we retired for the day. .  Arulraja and myself shared a bunk bed with he lying on the upper birth.   A month had sped off since our arrival. In the mean while, life at the camp had become somewhat familiar to us. 

            Morning, afternoon, and evening.  Three meals a day with the last one in the evening itself. We who were used to having food in the night would be feeling hungry throughout the night. Every time we paid a visit to the dining hall, women prisoners from the respective halls would come in first, have their food and then leave.  Then our cages would be opened, and we’d be temporarily let loose.   

            As for the food, though we were not accustomed to it, they did give nutritious food and that too in sufficient quantity. In the mornings, we were provided with a cup of juice, a cup of coffee, a fruit, milk, cereal,apart from these, scrambled eggs or pancake with syrup.  In the afternoon, rice a smaller-than-used-to portion of rice, spaghetti, meat balls, a juice, fruit, and coffee.  Even though being provided with the snacks during mealtime, we were not allowed to save them to take back to our dorms.  Security guards would jump at you if caught with these snacks and snatch them away. Hunger would be killing us. Somehow we would manage to stealthily take fruits with us. Another important thing. Often the guards would order us to stop moving from wherever we were and begin to count our heads. Sometimes, one or two heads would be missing. When that happens they would start all over again and again. 

            Initially, in the first two months were unbearable. Peeping through the windows and seeing those aeroplanes drawing lines in the space, flying so freely, seeing those poor, black children playing so happily, the thought of our imprisoned state of existence would weigh on us all too heavily and we would feel suffocated. As someone possessed by evil spirits we five would be lying in our respective cots. 

            Memories of motherland would flood us like a deadly deluge. Thoughts of Kausalya would begin to flutter their wings. Scenes of those horrible riots and violence would come again before my very eyes.  So many dreams, plans and responsibilities we had. Who would have thought we would be caged in this dark side of America which is all illumination on the surface level?  Why can’t they understand our traumas and predicaments? Why can’t they empathise with us?  How horribly the lives of these youngsters from Afganisthan, El Salvador etc., being wasted away thus! They keep in one and the same place those indulged in criminal acts and those who have run away from their homeland unable to bear the atrocities there. Treating them like murderers and anti-social elements. Bent on subjecting helpless refugees who come leaving behind their loved ones, belongings, and their identities thanks to the mindless riots occurring in their own soil, to further humiliation and suffering…  As for us, we were still  under the grip of the gruesome riot, psychologically.  

             But, before we had time to come out of it the events that had taken place in our lives all too quickly…I still remember vividly… I was thena fourth standard student. An essay competition was held and we were asked to write on the theme “The Country I Love.”  I chose America and listed several reasons for my choice.  I wrote that America was a great land of Democracy where even a mere wood-cutter who was Abraham Lincoln could rise to the topmost position of American Presidentship.  America was  a land where human rights were respected and revered. Their very statue upholding Freedom bore testimony to this… so I had written. But, if someone asked me today which country I’d choose, for sure I would not choose  America. Never at all. For, let them not embrace with wide-opened hands, all those who come as refugees.  Let them not shower on them love and compassion.  But, they could at least refrain themselves from subjecting them to still worse psychological harassment, can’t they..?At the same time, America has a strange, unique  law as regards those who illegally enter into the country.  Laws are for preserving and upholding Justice.  What this particular law upholds, god only knows…  But it was only accidently that we came upon that law. That too, after spending three long months in the screening-camp.  I wonder what would have befallen us if we had not by chance learnt the existence of such a legal provision. 

            It can also be said that life in the detention Campshelped us realize the essentially dependent nature of our Universe.  Time which flew when we were out and free, struck work and stayed still all too stubbornly. The future looked bleak and uncertain. With no answer nor solution coming our way, we felt we were living in a no man’s land that hung in suspension. Every now and then, despair and helplessness would overpower us. Feeling spent-out, we’d be lying in our cots doing nothing.  However, at the back of our mind it was clear to us that at no cost we should lose hope. 

            Life at the Detention Camp had caused in us several changes. Four-letter words were coming out of Sivakumar’s mouth much too often. When all the inmates went to sleep, Ravichandran would emit a shrill whistle.  Daniel would do the same as a kind of response. All the others would follow suit. Eventually the security-guards would come there and put an end to it. Ravichadran’s knowledge of English was very poor.Taking all this into account, that day all of us  discussed our situation threadbare. As a result of our discussion that day on how we could spend our time usefully and also on what could be our future plans we resolved to do the following: 

             We unanimously decided that as we had already applied for Refugee status and also as the Boston Tamil Association had already made its presence in our issue,` whatever we propose to do  we should do it in consultation with them and also through them… and if at all there could be ways and means of escape we should leave it in their hands to pursue them.  Furthermore, it was also decided that we should stop using vulgar language  and should abstain from making noise in the night.  We also decided that Rajasundram should teach English to Ravichandran.  Event though we had our discussion in  right earnest, we couldn’t help smiling at the thought of those resolutions.  Our discussion that day, and the days that followed immediately, succeeded in instilling some rays of hope in us. The way we talked to each other, sharing our sorrows and hopes had somewhat lessened the burden that was weighing heavily on us.

            As for myself, I decided not to let unwanted thoughts assail my heart. I started spending more time watching TV in the mornings.  I also played table tennis with Daniel and Richard and played chess with Sivakumar and Ravichandran.  As far as the game of chess is concerned, I owe it to the Spanish security officers.  These officers would play chess between themselves and when I asked the Spanish official to get me one he obliged readily and brought me a chess board and coins, without a scowl. Apart from this, I also started doing physical exercises whenever I got the time.   

            As for T.V programmes, I loved watching cartoons and the news in the morning hours. I soon discovered that most of my inmates had a special liking for viewing Cartoons. They mostly liked  the cartoons  Pink Panther and Tom and Jerry. We were also able to get edible items and hot and cool drinks from the ‘vending machine’ that was kept inside our camp.  If we would request the respective officers in advance, giving five dollars or 10 dollars from our money they would give us coins equivalent to the amount given by us with the help of which we could get things from the vending machine. 

            Meanwhile, I had become close with Daniel, Abdhulla and Richard.  Richard was  a uniue personality. He always had his Bible with him and he would always be praying.  I never saw him lose his cool.  His life was very simple and straight with no riddles and mysteries. He would leave everything in the hands of God.  He never expressed any hate for the Americans.  When I asked him if he ever possessed ill feelings towards the Americans, he wore a disarming smile and said, “Not at all.  These people have given me food and shelter, and for this I am thankful.  I also pray to God.”  He was one who acknowledged God and none else. Sometimes I used to think that his too deep a faith in god was silly and superstitious. Exept God, he would never believe anything , even the Modern Science. And, he would never believe that the Earth is round in shape. In a way I envied him. How nice it would be if I were to be like him, I used to long… ‘then there would be no problem at all!’ 

            Daniel was the exact opposite of Richard.  His god was Se Guevera. Whenever he had the time, he would be reading a book on guerrilla warfare. His entire family had become victims of the terrorist activities of Salvador State troops. His elder brother was a firm supporter of guerrilla.  The state troops had shot him dead.  Hence it was natural for Daniel to be angry and boiling.   

           The prison authorities who wanted to bring some hapiness in this life of ours told us one day that once in a week, if we wanted, we could play inside the play ground which had thorny fence on all the four sides. The play ground was part of our Detention Camp building. Longing to have a glimpse of the outer world, we agreed to it whole-heartedly. 

The very ritual of our being taken to that playground provided great amusement.  They would handcuff us in pairs and with many guards in front and also at the back of us they would take us there. There, they would offer us a ball. When we would be happily playing, kicking the ball with our feet or throwing it at one another, catching it and clapping our hands in excitement the guards would suddenly intervene and handcuff us once again and lead us back to our place. The way they cherished and upheld the spirit of freedom and the rights of the individuals in so strange a fashion used to amuse us at times and it also angered us a lot.   

            The way they were treating us as some kind of “dreaded international terrorists” made us wonder whether they really feared us.  Abdulla’s reply dispelled our  suspicion to some extent.  “Handcuffing us and keeping us in prison are for the sole purpose of weakening us psychologically.  “Unable to bear this, some would voluntary come forward and request to be deported. Mohammed, who came from my country, did exactly that. But no one knows what his condition is today?”.  At the same time, regarding Afghanistan, America is lending help to Mujahidheen Guerrilla Force opposing the Soviet-friendly Government.. But, it turns a blind eye to the plights of people like Abdulla who come here seeking solace, driven by the unbearable condition of that land. 

Can it be because they suspect that in the name of refugees Afghan spies are gaining entry?  Though we resolved to ourselves that we would treat each day as a new one and focus on the silver lining and forgetting our caged conditions, it was not easy to conduct ourselves so.  For, how long one could go on sitting in front of the idiot-box (or the television as you may call it)?  How long one could go on like this, playing table-tennis? Doing physical exercises? Prison is prison, with your freedom totally curbed..The burden of Life would weigh us down every now and then.  During those moments, we’d be lying down in our beds feeling all too gloomy and extremely fatigued. 

 In the detention Camp, we had one great advantage which we could never hope to have in the world out there.  Here, we were able to  contact anybody in any nook and corner of the world.  Of course, it was only through illegal means. The credit card numbers for the telephones of big companies, rich people etc., were somehow reaching the hands of those in the detention Camp on a regular basis. How they managed that,  God alone knows.  That there was the girl friend of a West-Indian working as a Telephone Operator and that they managed to get those numbers with the help of that girl – so they told.  I don’t really know. 

But, the instruments in some remote parts of the world bearing these numbers that would come to our hands would somehow become dead shortly afterwards. And, in their place new numbers would have come. True to the golden saying ‘ pazhaiyana kazhidhalum pudhiyana pugudhalum, losing the old numbers and getting some new numbers we would keep alive our telephonic conversations, hoping against hope. During this time we could also talk with people in Jaffna. There was a telephone in Ravichandran’s household. On one or two occasions we even listened to “Pongum Punal’ which used to flow at 7 o’ clock every morning. Some men in the camp would be chit-chatting  throughout the day. The unlawfulness of this act couldn’t hold good before the psychological pain and anguish of our prison-lives. 

            The concern and empathy with which the Tamil Association took up our matter initially, withered away a little, as days passed.  Some of the associates had come to the city of Newyork but they never had the time to pay us even a brief visit.  At the same time there were one or two good souls too. 

            One day, the prison officials announced us that we had a visitor. The news made us wonder.  Visitorsfor us?  Who could that be?  We were splitting our heads trying hard  to find out the answer. A man of short stature with a soft, kind voice.  It was “Father Abraham” hailing from Tamilnadu who is now working in a Church in New York.  He had learnt about us through newspapers.  He benevolently brought us some magazines and newspapers to read.  In the detention Camp, only two of us were allowed to come simultaneously to see the visitor(s).  There was a wire partition separating us from visitors.  Rajasundharam and myself went to meet the visitor.  At that point of time when we were feeling so distressed and greatly unsettled by the bitter taste of prison life, meeting him provided great solace to our  battered souls.  “Is there anything I can do? If there is, please let me know”, said Father Abraham.  As for us, our foremost concern was to find a way to get out of that hideous place at the earliest.  

            Rajasundhran who was terribly shaken responded at once: “Father, I have left behind my wife and children in our motherland.  These goddamned people give us the impression that we are going to live here forever!  If you can get us out of this hell we would be extremely grateful.”

            In the familiar voice that melts away all worries and brings in hope, Father Abraham said, “Don’t worry.  I know a lawyer who is working in a Christian Society.  I will inquire there.  Please do give me a ring for anything you wish to talk to me about.  I will do all that I can.”  Truly, our meeting with Father Abraham revived our dead hopes. It was like finding something to hold on to, when one is drowning in the sea. When we came back to our cots after meeting Father Abraham Sivakumar and Arul Raja came to us and urged us to tell each and every syllable of our conversation with Father Abraham and put forth numerous questions to us.

            “See Elango.  Some unkown Father who doesn’t even belong to our nation but one born in India has read the papers and came here to console us.  But, our people who have heard of our problems have not even cared to call us over the phone to find out how things are,” Sivakumar’s voice was full of anger and weariness. 

            “All these Tamil Association people have become established citizens of this land. But, we are unwanted guests of this country. So, they might have thought ‘ why invite trouble’ and preferred to stay away” - Arulraja observed.  What he said sounded  true to all of us. Seen in this context we could realize the significance of Father Abraham’s visit.  As for him, he need not have paid attention to our affairs. But the fact that he did and came all the way to inquire after our well-being moved us a lot. 

            After that our attention was drawn to the magazines and papers that Father Abraham  had brought us.  The journals were from various countries and they had published news about us. Boston Globe, Ceylon Daily News, Asian Monitor, Gulf Times of the Middle East, etc.  Of all the Dailies, the Gulf Times made us laugh. There was a news-item which reported that an Officer of the American Government expressed hope that a solution to our issue would be found in two week’s time.said that a solution would be arrived in two weeks time. In that an authority of Boston Immigration Department by name Thimothy Veelan had said that he had urged the Central Government to speeden up our case and that a solution would be arrived at in two weeks’ time. In ‘Daily News’ there was a report on our transfer from Boston to Brooklyn Detention Camp and that the Tamil Association people had employed a lawyer to fight our case in the  American Court of Law. It still remains a mystery as to why the Tamil Association which entered the scene in such a big way, retreated later on.  

            Two days after Father Abraham’s visit two more unexpected visitors came to see us. They were Oliver and Ingrid of the Spartacist party. As for the Spartacist party-folks, they were Marxists who followed Trotsky.  In their journal, an article was published on the plights of Tamils.  In that it was emphasized that the Sinhalese labourers should join hands and fight against the Pro-American Government of J.R.  Taking us to be some revolutionary warriors, they repeated time and again that the solution to all our problems lay in the united struggle of the Sinhalese-Tamil labourers.  They expressed discontent and worried over the treatment meted out to us at the hands of the American Government.  Rajasundharam and Sivakumar didn’t approve of them. “They are all C.I.A men.  They come here to ‘feel our pulse.’ -   When Rajasundhram commented thus, there was a note of caution in his voice. 

            Thus, our Detention Camp life continued with visits from the unexpected and no-visits from the expected. During the same time, there were several globally important affairs were also taking place. A Corean passenger plane that had gone beyond the Soviet border was gunned down by the Russian Force. This act had created a great uproar all over the world.  This incident helped to a great extent the spread of ill-feeling against Russia in many countriesAt this same time, in our home land, the incident where a Colombo-bound passenger bus was attacked and two Tamil youths were shot dead by the military men in Jaffna took place.   

            Our spirits and state of affairs that had turned a little better, thanks to those unexpected visits had once again returned to its usual gloom and despair, under the effect of prison life.  We became dead once again, so to say.  However, our association with Father Abraham and his words had helped us grow mentally stronger. Every now and then we would talk to him over the phone, taking turns and he would also talk to us irrespective of what time it was and whether he was busy or not, and he would always console us, instil hope in us and prove a great pillar of support. Having a few words with Father healed us a lot. Especially to Rajasundhram.  Poor man.  At this age, having to leave his beloved family behind,  in search of a new job and ending up in prison. .. Life at the Detention Camp had unsettled him to a great extent, we could see.. 

             Time went on, with new entrants coming in and some old ones going out. Some  were deported. Some were released on bail, but the way things were, it appeared to us that  we could not hope to leave the cell till the case was over. 

            Meanwhile, there was a bloom in Daniel’s life. He would also work in the kitchen every now and then. While he was doing his chores in the kitchen he had fallen in love with a female prisoner of his soil.  His boyishness was slowly bidding him goodbye.  Apart from this, another important incident took place. A Nigerian youth waiting for his day of extradition, suddenly started blabbering, as if in delirium, one night. Spending huge sum and landing in America with real great expectations, he had suffered a breakdown as a result of all his dreams going to the docks and to top it all  he was to be deported.Some said that he was possessed by some evil spirit. One of the Africans in our detention Camp was said to be an expert hand in driving away these evil spirits and he knew all the rituals required for this task, said the men at the camp. 

            Throughout the night the exorcist went on trying his might to save the felllow nigerian from the grip of some devil.  All of us were wide awake till dawn. The scene looked like  as if it was taken from one of those English movies that show the African life. Just like those exorcists whom we find in such movies this man was also uttering some words in African language and chasing away the evil spirit and we observed everything with wonder and awe! The Camp guards too behaved in a magnanimous manner in this issue, not at all interfering.

But, the very next day the young man had regained his normalcy.  There is an other important thing which needs to be told. During the nights, when those at the camp would retire for the day there would be a headcount. An officer slightly above the rank of the security officers would conduct it.  He was a black and his appearance resembled those stiff and strict German military officers of the English War Movies. Wearing spectacles and a cap, he would come with a  harsh look, with his hands folded at the back. The mere sight of him would make the prisonerssmile and laugh.. Confronted with so many conflicting thoughts and memories, fighting against them when atlast we we would come to lie on our beds our hearts would have turned light. We would be itching to indulge in some mischief. Placing the pillow on his bed and covering it with the bedsheet, Ravichandhran would be chatting with us. Daniel would also do the same thing.  The officer would conduct a headcount and count both of them, each twice.  As soon as he left our  room, we’d burst into laughter.  Hearing that he would come back immediately and scowl at us. But they would announce that the headcount was wrong.  Once again the officer would pay a visit to our hall.  In the meantime, Ravichandran would have gone to his cot and would be lying there as the very personification of innocence.

            Thus, our detention Camp life was not without interesting moments and incidents.  Life went on.  Father Abraham would often say, “Don’t worry over anything.”   Whenever we  gave him a call he would always say that.  Father was a kind soul.  He had a heart of pure gold, but we could see that even his hope was waning. And, the reality of the situation that we were in, had dawned on us too.  Still, deprived of freedom and living the life of caged-birds we longed for Father’s soothing words. Moreover, we didn’t want to lose hope. After all, our very existence relies on hope, isn’t it?  And, Vijayabaskaran’s visit changed our destiny. 

            I have never seen a moment when his face was not wearing a smile. He had learnt to overcome any kind of hurdle. He was the only son of Vinaasithambi who was one of the renowned merchants of Jaffna.  Just like us, he too was caught on his way to Canada.  I felt sad when I  saw him.  Two and a half months had passed since our arrival there.  Henceforth, he would also be one among us.  We didn’t want to cause confusion and apprehension in his heart by telling him our thoughts.  Many of his relatives were actually in New York itself  Contacting them soon he wasted no time in employing a lawyer for himself.  Let him do what he can, we thought.  The place is an iron-prison. Escaping from it would never be an easy task. Time would make him realize all this and more.  Already we had tried and became sick and tired of it all. So we knew, that he too would realize it all in due course. 

            Meanwhile, as he had arrived straight from Sri Lanka, we asked him about the prevailing conditions and the state of affairs of our soil.  When he described in detail the State sponsored atrocities heaped on hapless Tamils his voice grew intense with hatred and anger.  Vijayabaskaran said, “School Children from each locality are joining various Movements..hereafter, things will not be the same.”  Hearing the struggles and travails  of our people, we felt guilty.  Haven’t we fled our country in sheer cowardice…?  Sivakumar’s words expressed exactly this:  “Once we go outside we should strive to turn the people of foreign lands against the atrocities of the Sri Lankan government.” 

            The tone of his voice implied that we should at least do something that would be possible for us.  One week sped by.  It was then that the miracle took place.  That day Vijayabaskaran’s face had an extra-special glow and his smile spread from ear-to-ear.  We all became curious to find out what had caused this change in disposition.  He excitedly said, “My lawyer said I can get out on bail for two thousand dollars.  My uncle is taking me tomorrow.  Tomorrow or the day after I can go, it seems.” We felt happy for him but also sad for our own selves. We too yearned to go. And, along with it a new hope came to be. ‘If Vijayabaskaran can get bail why can’t we?’ From the moment the news reached Rajasundhram, he began to feel restive. 

            “Something has gone wrong in our case.  For what it is worth, let’s speak to his lawyer through Baskaran and try to find out ” . We all agreed to this. Maybe there could be some difference, from the legal point of view, between our situation and that of Vijayabaskaran’s.  So, there would be some provision with the help of which we could also get bail. If that be the cae, then it would be better to have Vijayabaskaran’s lawyer to fight our case too. We decided to approach him through vijayabaskaran. Vijayabaskaran spoke of us to his lawyer through his uncle.  He also told him of our decision to have him as our lawyer.  We gave him the number of our Boston lawyer.  That night itslef a solution was found.   

            Vijayabaskaran’s uncle told everything to Father Abraham.  Father Abraham contacted us over the phone.  It was only through the call from the New York lawyer that our Boston lawyer could come to know of what went wrong in our case.  Immediately afterwards, the Boston lawyer contacted  the Immigration Authorities. As a result of these initiatives, it would be possible to get us bail in a week’s time.  This was the essence of Father Abraham’s call.  We can never describe in words the joy that the call gave us all.  We all felt as though we were flying up above, higher and higher!  It was all because of Vijayabaskaran.  If it weren’t for his arrival, we could never have come to know of this error in our case.  From the information that reached us through Vijayabaskaran’s lawyer and Father Abraham, we learnt of the rules and regulations of America regarding illegal immigrants.   

            If a person who came to this country through legal means were to stay on beyond  the expiry date of his or her visa, he or she then becomes an illegal immigrant.  If one enters illegally, then that person too is obviously an illegal immigrant. A person can be allowed to enter the country through legal means. Or, through illegal means too. Those mentioned above would come under the category of ‘ Allowed to enter the country illegally’. 

            In the same way, if someone with fake visas and documents is apprehended by the immigration officers at the airport or along the line of control such people couldn’t be allowed entry even illegally. But, those who come sailing in the sea, if they are apprehended before they could set foot on the land then they too are categorised as those not to be allowed inside the country even illegally. But, in case they who come through the sea are apprehended after entering the land then they fall under the category of immigrants allowed entry illegally.they too come under the category of illegal immigrants.As for those who have admitted into the country though illegally in case they are apprehended by the Immigration authorities they have the right to be released on bail. And, for those who are caught thus, documents for getting release on bail should be given to them within a stipulated period of time. But, in the case of those who were not allowed entry even illegally such persons cannot go on bail and they have to languish in prison till the case is over. 

If the case were to be dismissed, then the person would be deported straight from the Detention Camp. As for as we are concerned, we have been initially admitted into the country legally. In our tickets, “transit” visas were stamped in Boston.  While we were thus in America through legal means, we were forced to appeal for refugee status because  Delta Airlines’ refused us entry. After the expiry time of our transit visa we moved to the category of those ‘admitted illegally’.  It is here that the American immigration authorities have erred – they said.  They explained that they took us to be of that category of immigrants who are denied entry into the country even illegally.  This is were we nurture strong suspicion.  Did they really err?  Or, did they knowingly wronged us?  That is why they brought us to the detention Camp with the prospect of bail denied . 

We were given Charge-Sheets in which it was stated that as we had stayed in the country even after the expiry date of our transit visas we had committed offences under sections 241(a), 101(a), 15 of the Immigration act which warrant extradition.  For the offence that took place on the 23rd of August charge sheets were being given to us on the 23rd of November.  Even now, many things were left untold; conveniently hidden. Firstly, we were admitted into the country through proper legal means. Proper transit visas were awarded to us.  Due to Delta Airlines’ refusal to fly us even when we were staying there legally, we had applied for refugee status.  

            In truth, legally there is no difference at all between a person who entered here with a two-year visa and applying for refugee status after one year of his arrival and our case.  Will a person of the first case be arrested after two years because he has violate the law?  That doesn’t seem to happen.  Then, it was said that even after our transit visas expired, not seeking and acquiring permission from the Immigration authorities we continued to stay in the country.  But, didn’t we apply for refugee status within the stipulated time? And, we continued to stay only with their permission, or rather under their power and in their custody.  When this is the case, how can they say that we stayed  here without their permission and in violation of the law?

            To top it all of, another incident occurred.  From August 28th 1983 to November 13th of the same year, a basic right guaranteed in the Constitution of America had been denied to us.  They were giving us the charge sheet alleging us to be offenders of law after a gap of over two months.  Who is responsible for that period of time we lost forever?  Who is responsible for all the psychological traumas that we had to endure then? All this happened in a land where the Statue of Liberty stands in all glory and splendour.  In the very city of New York we were deprived of our basic human rights.  What a shameful irony!  At last, our detention Camp life came to an end.  For about three months, we lost our rights.  These experiences would haunt our memories forever.  Though, the opportunity of knowing and befriending people from various parts of the world was definitely enriching.  The very thought of leaving such good souls like Daniel, Richard, Romeo, and Abdhulla made us feel terribly sad. We knew that they felt glad to know we’d be released, but we knew that they were also feeling sad, feeling apprehensive about their future.  As for them, they were in the category of those who had been admitted illegally.  Till the end of their case, they would be in a ‘hanging suspended in mid-sky’ state.  In case the verdict would go in their favour, they’d be admitted into the country with rights.  If not, they might be expelled from the country.  Till that fateful day, they would remain in this prison known as the Detention Camp on the fifth floor, mechanically roaming around with hearts heavy with dreams and aspirations. What else they can do? 

Epilogue

            Following the July riots of 1983 when I left for Canada, there were about 19 other Tamilians travelling along with me in the same plane.  It was planned that we were to board on Delta Airlines in Boston.  At the time of our journey, we belonged to another Common Wealth Country, so we didn’t require a visa.  However, Delta Airlines refused to take us to Montreal and here the problem began.  The nineteen of us were forced to seek political asylum in America.  After this, the American government transfered us to the Brooklyn detention Camp.  For over two months, we were made to remain there in an imprisoned state. This novella which has taken shape as a result of our experiences there is in fact a mixture of 95% real incidents and a mere 5% of imaginary things which of course do not distort nor intend to distort the real incidents or their impact in any way.  The experiences of the nineteen of us have been converted into the experiences of five here.  For this purpose, fictitious names have been given.  Apart from this, all that is narrated and described here as the rules, routines and incidents of the Detention Camp are 100% true.  What positive changes have come to be in the Laws of America as regards the refugees, if at all there is any, is not known exactly. Lots of Tamil people keep coming over, through America.  At the same time, according to a news item that appeared in TamilOsai dated 7/1/93, one Sivagurunathan Sivasenthilnathan hailing from Alavetti was detained in America for more than six months and then extradited on 31/12/92 and was arrested in Kattu Nayakka. Even now, there are lots of people from various parts of the world detained and languishing in the numerous detention Camps of America.  Their condition is miserable.  This is why I dedicate this short novel of mine to all those suffering brethren.

My daughter’s comments:

I like your story!  It’s really amazing to read your story and the way you write is awesome!  I like the concept of the story and the way you have turned your experience into an intriguing story.  This story has really opened my eyes about how these things were treated and I’m sure it opened others’ eyes as well.  I’m proud to call you my father!

ngiri2704@rogers.com

nallur.jpgNallur Rajadhani: City Layout!
Written By: V.N.Giritharan
Translation: Latha Ramakrishnan
Publisher: Sneha Pathippagam, Madras

“Giritharan has the principal qualities required of a historical researcher, sincerity and patience, in full. He takes into consideration even those historical evidences which have no basis and which are quite a lot. And he sets out to analyse them extensively and establish how correct or incorrect they are. This maturity of mind which is required foremost of a historian is inherent in this young author and this fact is enough to throw light on his vast knowledge and deep insight. And, his analytical bent of mind and viewpoint are further enhanced by his distinct style of writing which is at once simple and rich. Till date I have not met Giritharan. Only through his writing I have come to know him as an intelligent writer who has a seeking for more and more knowledge and wisdom who writes for a case and with a purpose. This analytical work of his reveals to us another aspect of his self. or rather, another facet of his self. And indeed, with pride and precision.”-S.Yoganathan-

Preface:An Exemplary Attempt By: S. Yoganathan
Foreword:Nallur Rajadhani City Layout
Chapter One:Nallur and The City Of Singai
Chapter Two:Nallur and Jaffna
Chapter Three :Nallur Rajadhani Historical Facts
Chapter Four:Nallur Kandaswami Temple
Chapter Five:Nallur Fort and its Surrounding Walls.
Chapter Six:Field Research-Work Information
Capter Seven:Fort Entrance, Fort Base and VeijiluganthaPillaiyar
Chapter Eight:Ancient Books and Hindu Architecture
Chapter Nine:Hindu City Layout and the Caste
Chapter Ten:South Indian Temple Cities
Chapter Eleven:Nallur Rjadhani and Nallur City Layout

Forward: Nallurt Rajadhani City Layout !

None seems to have evinced any interest so far in the ancient city layout of Srilankan Tamil. It is unfortunate that those who are engaged in the research and investigation work about the historical facts pertaining to the kings and kingdoms have turned a blind eye to the architectural style and expertise of Tamil. Because of this indifference and black-out when research work about citieslike Anuradhapuram, Yaappahuva that were capitals hundreds of years prior to the time when Nallur was Rajdhani, or,were to be, it proves a herculean task together information about Nallur Rajdhani city layout. In such a situation I have undertaken the research work on Nallur city layout to the best of my ability. My desire to study the city layout of Nallur Rajdhani was not something accidental. In my young age when I would be reading the novels of Kalki, Jagasirpian and such others I used to always wonder why it always remained a rarity to come across historical evidences about Nallur which was as famous a city as Tanjore, Madurai and Kanchipuram. When I grew in age and knowledge I could realize that the foreign rule and our people’s bent of mind which spends its time and energy in singing the past glory but remains indifferent to the need for preserving our rare historical symbols and monuments are reasons for this blackout.

As proofs for the disinterestedness of our people we can cite the following. At the initial stage of this century Swami Gnanaprakasar had written a brief essay on Kopai fort. But today see the condition of the place and space where the fort was said to be once? When I was studying architecture in Moratuwa University in such a dismal atmosphere the wish to do research on Nallur City layout was renewed by several factors listed below. Sinhalese professor Nimal De Silva who was teaching us a lesson in connection with traditional architectural style briefed us about the investigation and research- work on the City layout of ancient Anuradhapuram and it was then that the wish to study the Nallur Rajdhani city layout sprang in me. When my friend and my senior by one year, Thanapalasingam told me that once he had intended to study about Nallur but then abandoned the idea as something impossible, my interest in the City of Nallur grew further. Right from my childhood it had been my nature to undertake those attempts that others claimed ‘not possible’. This resulted in my choosing ‘Nallur Rajdhani’ City layout as the topic for thesis work to be and undertaken for the study of ‘The history of Architecture’ From that day onwards, till date, whenever I get the opportunity I make it a point to mention without fail about the Nallur city layout. Several articles on Nallur City were published in the weekly supplement of Elanadu which was being brought out from Ceylon and which encouraged me a lot in the literary field.

A write-up on Kopai fort appeared in VeEra Kesari. In recent times I am writing about Nallur in Thayagam Magazine too. It is my wish that as like Nallur Rajdhani the layouts of Singainager (Vallipuram), Kandharodai and such other cities too should be studied. I fully agree with the claim that Vallipuram and Singai Nagar are one and the same. The ancient symbols that can be seen on the sand banks of that region and the coinage ‘Puram’ in Vallipuram are the principal reasons for this conclusion of mine.In Tamilnadu we can come across a lot of cities that have this Suffix ‘Puram’ in their names such as the capitals of Chola empire ‘Jayankonda Cholapuram’, ‘Ulagamahadevipuram’ and also the cities Kanchipuram, Nandhipuram which were famous in Pallava period.) As Vallipuram too ends with ‘Puram’ in the same way as Maavittapuram, undoubtedly it would’ve also been a city having royal and religious significance. (The name Nallur too is of this nature. In Tamil Nadu we an come across a lot of royally and religiously significant places having names ending with the word ‘Nallur’). Persons like Dr.C.K..Sitrambalam are of the opinion that Nallur is also the residue of Cholas. The names of places such as Chembian Patru, Nallur, Vallavar Kone Pallam in Maavittapuram, Gangaikondan in Navindil are residues o Cholas here. (Sindhanai, July 84). Not only in the northern region but even in the east there are very many places and aspects that call for extensive study and research work. And, I sincerely wish that investigation is undertaken about these too. And I firmly hope that my wish would be realized one day or other.

Chapter 1: Nallur And The City of Singai!

We can name the City of Singai and Nallur as those which had the honour of being the capital during the reign of Aryan emperors. When ‘Naga Arasargal’ (Naga Kings) were ruling, Kandharodai which was called ‘Kadhiramalai’, was enjoying the Rajdhani status. Those who rose up to that status afterwards ere these cities mentioned above- The cities of Singai and Nallur. It is evident that regarding these cities some confusion is prevailing amidst the historical researchers.One set of them are of the opinion that both those places are one and the same. But, the other set believe that both those two cities were separate and both of them enjoyed the status of Rajdhanis in two different period of time. As per Dr.C.K.Sitrambalam, Nallur and the City of Singai are but one and the same. ‘Generally, it can be said that Nallur was also called the City of Singai ‘(Article - Ceylon Kingdom - Eela Murasu,Canada, 25.2.94). From the proof provided by fr.Queroz , a note is there speaking of a well-fortified place named Chunguinayanar, that is Singai City, on the way from the shore to Nallur. And, it is this place which is the Singai City or Nallur that appear in Tamil Books, Kottagama Tamil charter and the stone inscriptions of Tamilnadu (Eela Murasu 11.3.94). Kailaya Malai which was believed to have been written by one Muthukkavirasar by the end of the 16th Century, or in the beginning of the 17th century, tells us of the history of Singai Ariyan I making Nallur as the capital of his empire. According to Swami Gnanaprakasar, Mudaliar-Se.Rasanayagam, Dr. K.S.Natarasa and such others, Nallur and the city of Singai are two different cities. ‘Historians claim that in Ceylon the reign of Arya
Emperor had come into being in 13 A.D. And those kings of that Empire acquiring the titles Segarasasekaran, Pararasasekaran one after another, ruled the country from the City of Singai for a while, and afterwards from Nallur..’, (K.S.Natarasa’s Ceylon Tamil’s Literary Growth and Development. Page.6) ‘Unaware of Parakramabagu’s evil design Shenbagaperumal went to Jaffna and, as the old capital was destroyed, established a new city in Nallur in 1450 A.D. and with the Sinhalese title Srirangabodhi Bhuvanesubagu, ruled for Seventeen years…’(Mudaliar Rasanayaka’s ‘The History of Jaffna’, page 75). In the book ‘Yaazhpaana Vaibava Maalai ‘which was written on the basis of such works as Kailayamaalai and Vaiyapaadal, Mayilvaganappulavar himself says that Singaiaariyaarasan (The first aryan king) established the capital of his
kingdom in Nallur itself. Of these two different view points prevailing about Nallur and Singainagar the contention of such people as Swami. Gnanaprakasar, Mudaliar Se.Rasanayagam, and Ka.Se. Natarasa that Nallur and the City of Singai were two different cities has acceptability. And, for this the following reasons can be given.

1)In a stone-cutting that was found in a place called Kottagama in Kekalai the following is inscribed.(“kangganamver kanniyanaiyar kaatinar kamar valaip pongoli neerch singai nagarariyar” ) In this ‘Venba’ (a species of verse form), of the phrase that glorified as ‘pongoli neerch singai nagarariyar ‘ (‘ Ariyar of singai City of thundering towering water).

Se. Rasanayagam has this to say: ‘.. It is this Ukkirasingam who had paved the way for the enhancement of Singai Nagar as the Rajdhani for many Aryan emperors successively. As it is glorified as (@’pongoli neerch singai nagar’) , it becomes evident that Singai nagar was the ocean banks filled with the sound of waves. And the place so situated was established beyond doubt with the help of those very many buildings constructed in Aryan style of architecture which lie hidden under the sand along the seashore of the Temple of Vallipura and also those very many signs that were found in that area..’. (The History of Jaffna 235- 236) Swami Gnanaprakasar’s perception is also the same.

2)The well-known muslim traveller ‘Ibin Bathootha’, in his notes had called the Aryan king as the Sultan of Srilanka and had spoken of the king as having a naval force with a lot of ships. And the aryan kings who had strong naval force must have established their capital close to the port only. Seen in this light Vallipuram is a better port,stronger city than Nallur. Kailayamaalai calls Nallur as Nallaimoodhoor. This tells of the past glory and ancientness of Nallur. We can see that during the reign of first Rajendra Chola itself Nallur was a place of pilgrimage with temple. Dr. K. Indirabala had already under-taken various research works regarding the stone-cutting of Rajendra Chola the First of this Dr. Si.Su. Sitrambalam says the following: “In this stone-cutting ‘Santhan’ is shown as one who had given various charities. The animals that he had given away to the Hindu temple situated in Nallur are recorded in this”. (Sinthanai-Jaffna University Literarypublication Department of Arts and culture July 1984, page 121). And, it is doubtful whether Nallur which was already having past glory and name would have been called the city of Singai. Taking into account all these aspects and arguments the contention that Nallur and the city of Singai were two different places holds good. .

Chapter 2: Nallur And Jaffna!

 As like the confusion that is prevailing regarding Nallur and the City of Singai, confusion is prevailing regarding Jaffna and Nallur also. One set of people opine that ‘Yaappapattuna’ is the Sinhalese version of Nallur and the other group holds that Yaappapattuna is the Sinhalese version of Yaazhpaanam (Jaffna). Dr. C.K.Sitrambalam, Swami Gnaprakasar and such others are of the opinion that the term ‘Yaappapattuna’ refers to Nallur only. It can be said that ‘Yaazhpaanapatinam (Jaffna City)-that which the Sinhalese books call ‘Yaappapattuna’ referred to Nallur only.’ (Yaazhpana Rajjiyam, Dr. C.K. Sitrambalam, Eela Murasu, 25.2.94). Further, as per the claims of Swami Gnaparaksar, S.W. Kumaraswami and others also it was the name ‘Yaapane’ given to Nallur by the Sinhalese which later became ‘Yaazhpaanam’.

Gnaprakasa Swamigal and the author of ‘Idapeyar’ (Name of place) Sri S.W.Kumaraswami not only held that the tale of Yaazhpaadi was a fictitious one and that such stories were abundant in ‘Vaiyapaadal’ and ‘Dakshina Kailaaya purana’ but also claimed that the ‘Vaibavamaalai’ person had tied the Kavi Veeraragavan history on the head of Yaazhpaadi and that in reality there was no such person at all, that Yaazhpaanam was not given away as gift to anybody ,that the name Yaapane Yaappaapattuna was given by the Sinhalese to  the City of Nallur was later changed as Yaazhpanam and that our bards had metaphorized the tale of Yaazhpaanan (Yaazhpaanach Charitham P .253)

The contention of such people like Mudaliar Rasanayagam, Dr. K.S.Nataraja is exactly the opposite. They hold that it is the Tamil name ‘Yaazhpaanapattinam’ which has become ‘Yaazhppapattunae’ which is Sinhalese. “….. it is indeed a surprise how the Jaffna people had come across the name ‘Yaappapattunae’ which had appeared in a book which was written by a Sinhalese bard in Thangaalai and started using it in its modified form. Though there is harmony in meaning between the two terms Yaappapattuna and Nallur there was no need to give an already existing name to Nallur and so call it. Wonder why the Sinhalese who still retain those names that end with the term Nallur which the Tamils formerly suffixed to the various places in the country of Srilanka should have changed the name Nallur in Jaffna, and that too into a Sinhalese name. “And, one is more bewildered as to why the Tamils have failed to change the names of places and lands in Jaffna which have Sinhalese names into Tamil ones. Now, is ‘Pattuna’ of Sinhalese tongue? Even school kids would know that it is the term ‘Pattinam’. So, it becomes clear that ‘Yaazhpaanapattina’ was a Tamil name which the Sinhalese had distorted and called Yaappapattunae…” (Yaazhpaanach Charithram, P.254).

Of this issue Dr. K. S. Nataraja’s view point is also worthy of note. He has given a viable explanation regarding this matter.“.. The term ‘Yaappapattuna’ which was considered to be a Sinhalese term is actually a compund word with the term ‘Yappa and ‘Pattuna coming together. Pattuna in Tamil is the distorted form of Pattinam which refers to a coastal city or town. And, that term was used in the verse ‘Pattinppalai’ appearing in ‘Pathuppaatu’ which is one of the Tamil literary collections of the Sangam period. Therefore, there is absolutely no basis to claim that this is a Sinhalese word before Christ. …and the contention that the term Yaava has come to take the distorted form Yaapa is not acceptable. So, we cannot think that Yaapa is the Tamil version of Java. Further, it is not the Sinhalese vesion of Java too. For, there has never been the practice of calling Java as ‘Yaba’ in Sinhalese literature…. So, it is a fitting claim that the Sinhalese name Yaappapattuna was coined from the Tamil Yaazhappanap Patttinam…”

(Causes for the name ‘Yaazhpaanam’…..Dr. K.S.Nataraja, Thamizhosai, 11.11.93).In the above mentioned article K.S.Nataraja cites another reason too as a decisive proof for his claim. “Further, the practice of lifting the names of cities and towns from one tongue to another and the people of the receiving tongue using them as names for their place is not at all in vogue. Then we wouldn’t be able to say why the Nallur of Yaazhpaanam is called so and not as Yabane which is considered to be its Sinhalese version….. So, we should take the term Yapane as the distorted Sinhalese form of Tamil’s Yaazhpaanam” (Thamizhosai ,11.11.93).

Mayil Vahanap Pulavar’s ‘Yaazhpaana Vaibhavamaalai’ (edited by Mudaliar Kula Sabarathan) would explain clearly that a blind Yaazhpanan (a lutist) by name ‘Andhagag Kavi Veeraraghavan’ played on the flute and won many prizes and the name Yaazhpaanam resulted out of this episode.

“In those days, from the Chola Kindom a lutist by name Kavi Veeraraghavan who was blind on both the eyes sang a song in praise of alasingamagarasan who was ruling from Senkadaga Nagar, and going there the lutists sang the song playing on his lute. The song made the king so happy that he gifted this country called ‘Manatridal’ which is in the northern side o Srilanka, to the lutist. And, the lutist, ie. Yaazhpaanan in Tamil named it as ‘Yaazhpanam…”(Yaaghpaana Vaibhavamalai, page 25)

And that which was called as Senkkadaganagar by Mayivalaganap pulavar referred to the city of Singai, holds Mudaliar Rasanayagam. “..The name Singainagar must have been changed either by Mayilvahanap Pulavar or someone who wrote after him, as Senkadaga Nagar, in Vaibavamaalai. During the rule of Ukkirasingan a city called Senkadaga Nagar was something never even dreamed of….” (Yaazhpaana Charithram- (The History o Jaffna) - Page 29).

“..As all the books written during the rules of the kings of Jaffna (Yaazhpaanatharasar) who came afterwards state that those kings had ruled from Singai Nagar it would be fitting to say that Ukkirasingan had shifted his Rajdhani to the City of Singai (Singai Nagar). And the name Singainagar alone must have become SenkadagoNagar afterwards…” (Yaazhpaana Charithram. Page 234).

As per the contention of A.Muthuthambi Pillai who has given another book titled ‘Yaazhpana Charithram’, Yaazhpaanam was the piece of land gifted away to a blind lutist by the kind called Aelaelasing who belonged to the 2nd Century B.C. For this claim of his he cites the following verse as proof:(“narai kottilankantru, nalvalanadu nayanthalippan…”).

‘-From the style of versification which is based on the Yaapu mode, it becomes clear that it belonged to the period after 3rd Century A-D’, holds K.S.Nataraja. ‘Vayapaadal’ would say that it was a lutist palying it for Vibeedanan who developed the highlands on the northern side of Srilanka and turned them rich and fertile. M.K. Anthonysil has also written a good write up on this issue in which he would say that the place in which one of the three sects of Paanas, the Yaazhpaanas lived came to be known as Yaazhpaanam.

“One of the old castes among tamils, the Paanaas ( )were of three catagories. One of the three was Yaazhpaanaas. The ancient instruments of Tamils were three. Yaazh(Lute), Kuzhal (Flute) and muzhavu(kind of drum). Of these those who played on yaazh were called yaazhpaanaas. in course of time this became a caste name. Therefore Yaazhpaanar is a caste name…. And, of these people who belonged to the yaazhpaanaa caste mentioned and referred to in our great Tamil classics and literary works, one group inhabited a place in the northern side of the isle of Srilanka and this place had come to be known as Yaazhpaanam.” (Veera kesari 9.12.1990.)

Taking all these into account we can but arrive at the conclusion given below : Rather than the claim that the name Yaazhpaanam had come into being from the Sinhalese version of Nallur- yaappapattunae, the contention that Yaappapattunae is the Sinhalese distortion of the pure Tamil word ‘Yaazhpaanam, is more applicable and acceptable. Though there is harmony of meaning between Yaapapattunae and Nallur, Mudaliar Rasanayakam’s argumentthat there was no need to give a previous name to Nallur and call it so, sounds true and agreeable.

Further, that which he points out in another place - “…… and also, the islamic travellers from western countries who had got down on this shore too had called it as Jappa, Sappa, and such other terms having the same intonation…” is also noteworthy. Further, the song given below, which comes in Kailayamaalai speaks of ‘Yaazhpaanam’ and Nalla Nagar as two different places and this should also be taken into account From all these, we can arrive at this conclusion only;- That Nallur and Singai Nagar were two different Rajadhanis, two different cities/towns. Yaappapattunae is but the distorted Sinhalese version of Yaazhpaanam. The claim that Yaazhpaanam has come from the Sinhalese version of Nallur, Yaappapattunae seems to have no probability at all.

Chapter 3: Nallur Rajadhani’s Historical Facts!

Information’s regarding Nallur Rajdhani are a rarity indeed. Temples, Market place, royal Palaces, labourers’ colony, places of dwelling of court bards,warriors, traders, the fortress round the city, the other forts around the city etc. can be called the important places of Nallur Rajdhani. There are references about the famous temple of Lord Muruga, the Kandaswami temple in Nallur in several works in portugese tongue such as ‘Conquest of Ceylon’, ‘Early Christainity in Ceylon’ etc. From the notes of Queroz Swamigal, the author of ‘Conquest of Ceylon’ we come to know that Nallur Kandhaswami temple was the biggest temple in the whole of Jaffna and that there were huge walls by way of fortification built around it.Further from these works mentioned above we can also know that this Kandaswami temple was in the very same area where we have a church now. Kandhaiya Gunarasa says that the ruins seen enroute to Yamunaari were of this big temple wall. (Veerakesari 15.8.93).

In ‘Yaazhpaana Vaibhava Maalai’, of Singaiariyarasan 1st, establishing his
empire’s Rajdhani in Nallur it is said as that given below:- “… on an auspicious day and time suggested by the astrologers, after much deliberation, laying the foundation stone and raising four walls also, and constructing the doorway too, and along with them constructing a garden and a ‘mandap’ for the purpose of taking bath (Snana Mandap) and a canal with walls on three sides and brining waters from Yamuna river and mixing it with the water of the canal, building the Mandap of Justice, constructing stables for arrangement of rows of horses, and elephants, constructing warriors ‘tenaments, building an agrahara for Gangadhara Iyer, who was the ‘Brahmakula Thilagar’ in Kasi, and his wife by name Annapoorani Ammal to live, building Veiyilugandha Pillayar temple for the safety of the eastern side and Veeramaakaliamman temple for the safety of the western side and for the northern region Sattanadheswar Shrine,Thayalnayagiamman temple, Salaivinayagar temple and doing the housewarming ceremony with his better half Thilagavathiar he lived there.” (Yaazhpaana Vaibhava malai).

As per the ‘Udhya Tharagai’ version of Yaazhpaana Vaibhgavamaalai. The Kailai vinayagar temple was also built by the aforesaid king for the safety of the southern side. We have already seen that Vaibhavamaalaiyar’s version abounds in historical untruths. The contention that it was not Nallur but Singainagar which the king Singaraya had first made the capital of his empire holds good. Mudaliar Rasanayagam’s ‘Yaazhpaana Charitham’(The history of Jaffna) has this to say of Nallur Rajadhani:

“…Kanagasurya along with his sons and battalions come to Yaazhpaanam and fought with Vijayabhagu, and, killing him he became the king and ruled his kingdom from Nallur. As his former Rajdhani Singai Nagar had been completely ruined and turned into a waste land,seeing Nullore filled with various resources, renovated that itself, building royal streets and places and surrounding them stables of stallions and elephants that are used in warfare and a beautiful garden with full of blooming flowers with sweet smells, building workshops and dwelling places of traders and artisans who create wonders in silk and cotton, and also places which were unmatched in style and expertise and which had skilfully made windows and ventilators,and different places of dwelling for carpenters, goldsmith, painters, diamond merchants, bards, lutists well - versed in music, exclusively, areas for upper - class businessmen, for the ‘Manthras of Brahmins, dwelling places of the landlords, exclusive areas where doctors, astrologers etc., lived, separate streets for peasants and farmhands and thus he made Nallur as befitting its name, a place of excellence, making one and all wonder whether it was the city of Lord Indra, or, rather, kubera.” (Yaazhpaana Charithram,p.76-77).

Of the Nallur under the rule of Kanagasurya Singaiarya’s son Singai Pararasasekaran, Mudaliar Rasanayagam says the following:-

“…After Kanagasurya, his first son, taking the title Singai Pararasasekaran became the king in 1478 A.D. It is he who was the first to use the name Singai as the first part of a name. He was even better than his father in ruling the country and he built Sattanadhar temple to the north of the city, Kailayanadhar temple in the south and Veiyi lugandha pillayar temple in the east and Veeramaakaaliamman temple in the western side and enhanced the pride and glory of his capital further. Bringing into being a lake by the side of Kandaswami temple and filling it with the sacred waters from Yamuna river brought in poles and named it asYamunaari (The lake of Yamuna)” - ‘Yaazhpaana Charithram’ - p.77In the case of Nallur Rajdhani, Mudaliar Rasanayagam’s version, more than that of anyone else, which he had arrived at after going through various important historical documents, is relevant and acceptable. During the military expedition of Sabumal Kumaraya alias Shenbagap - Perumal the whole of Yaazh city, including Singai Nagar, was destroyed and he established his capital in Nallur. Gaining possession of Kottai
when he went away there, leaving Nallur in the hands of Vijayabagu, Kanagasurya Singaiariyan who had been defeated by Shenbagap Perumal and sought shelter in Tamilnadu came back with his two sons Pararasasekaran and Kajarasasekaran and, waging war he retrieved from Vijayabagu his lost empire. This is history. In his time and under the rule of his son Nallur Rajdhani’s layout took on many important changes. Thus these changes took place after Nallur became a Rajdhani but they were wrongly perceived by Kailaya Maalaiyar, who has the confusion of seeing Singainagar and Nallur as one and the same, and also by Mayilvahanap Pulavar who wrote his work Vaibhava mallai based on the afore - said incorrect viewpoint, as happenings during the rule of Arya King who made Singai Nagar his Rajdhani. As more historians accept the contention of Mudaliar Rasanayagam and that it is this contention which rectifies the historical incorrectness in ‘Vaibhavamaalaiyar’s claim, I am convinced that Mudaliar Rasanayagam’s contention is true and correct. Hence, based on this contention let us accept the historical facts about Nallur Rajdhani and turn our attention towards other issues.

Chapter 4: Nallur Kandaswami Temple!

Let’s look at what the books have to say about the rest of the places that were in Nallur Rajdhani. Historical works offer us a lot of contradictory details about Nallur Kandaswami temple which was one of the significant features of Nallur Rajdhani. The song given below which comes in Kailayamaalai has caused the controversy. “…ilakkiya sagaptha Yenntrezhubhadha……” (Tamil cheyul) According to Swami Gnanaprakasar, Va. Kumaraswami and such others the term ‘Yennootrezhubadhu’ refers to the year 1248 A.D. And, the word Yenn In the above given verse refers tothousand(aayiram) and that which comes by adding one hundred and seventy (nootrezhubadhu) with thousand is the saga year 1170 and this points at 1248 A.D., they hold. As per one Dainel John, saga year ‘Yennoothrezhubadhu’ means 948 A.D. As per Mudaliar Rasanayaka’s contention also saga year 870 means 948 A.D. Bhuvanegubagu who was spoken of in this song was referred to as the minister of Aryan king and the one who constructed the Nallai kandan temple in such works as Kailayamaalai, Yaazhpaana Vaibhava maalai etc. But, none can hide the fact that in Nallur temple panegyric, ‘Sirisangabodhi Bhuvanegubagu was referred to as the one who brought the temple into being. It is the king called SirisangabodhiBhuvanegubagu who made Nallur the Rajdhani and ruled from there from 1450 A.D. to 1467 A.D. under the name Sappumal Kumaraya. Going by the contention of Kandhaiah Gunarasa we understand that holding as facts these two Bhuvanesgabagus an illustration to that effect had also been brought forth.He firmly concludes the first Bhuvanegubagu as but a tamil name.

“..here are two other proofs to claim that Nallur Kandhaswami temple was built by Bhuvanegavagu (as like the tamil name Veeravagu)…” (Veera Kesari 15.8.93).

“..Whatever be the case we can take it as that the Nallur Kandhaswami temple built for the first time by one Bhuvanegavaagu in the year 948 A.D. As some historical books refer to him as a minister there is nothing wrong in taking him to have been the state representative of the king or the minister..”. (Veerakesari 15.8.93).

After arriving at this conclusion K.Gunarasa had no alternative except bringing about a compromise between the two Bhuvanegavagu. In the end he could only arrive at the conclusion that the Nallur Kandhan temple which was built in two different times by two different Bhuvanegavagu was destroyed by the porthugese and rebuilt for the third time. The historical books referred by him were in fact such works as Yaazhpaana Vaibhava Maalai, Kailayamaalai only. Many eminent analysts and researchers of history firmly believe that the historical details given in these works have no historical basis or ethics at all. And, in this issue, Mudaliar Rasanayagam’s conclusion stands out as the only conclusion that is logically acceptable.

‘.Kailayamalai would say that Bhuvanegavaagu was the minister of the first king segarasan and the Vaibhavamaalai would say that it was he who built the Nallur Kandhaswami temple. But, the contention that Bhuvanegavaagu built the Nallur Kandhaswami temple could hold good only as a legend. And, KailayaMalaiyar who had heard of it, either unable to find out the identify of Bhuvanegavaagu who had lived within a span of three hundred years or in order to hide the fact that he was a Sinhalese, for some reason or other, decorated him as the minister of
Segarasan. As thereis the mention in the panegyric of Nallur Kandaswami temple which hails and glorifies Sreesangabodhi Bhuvanegavaagu, nothing and none can hide it, and none can hide it for sure..’ (Yaazhpaana Charithram, p.252)

Hence, it would indeed be a surprise if the fact were to be that the NallurKandaswami temple was built by two different Bhuvanegavaagus in two different times. For, it is very unusual that the two had the same name Bhuvanegavaagu. The possibility of such a thing is indeed next to nil, to say the least.

Chapter 5: Nallur Fort And Its Surrounding Walls!

The practice of Tamil kings in Building their Rajdhanis as forts was a habit born of security reasons. In books like Yaazhpaana Vaibhavamaalai, Kailayamallai and, also in sinhalese books such as Porthukeya, ‘Gokila Sandhesam’ several reference about Nallur fort can be seen here and there.About Kanagasurya Singaiariyam who was hiding in Tamilnadu and then came back to wage war, Vaibhavamaalai has this to say: “… When Kanagasurya Singaiaryan arrived at Madurai, all the small kings who were ruling the Pandya kingdom divided into various small kingdoms, handed over their troops and weapons and with all those weapons he reached Yaazhapaanam and entered it through the western gate”. (Vaibavamaalai, page 47). And, it is too well known that the western gate mentioned here is but the western gate of Nallur fort.

In the chapter on the expedition of the Portugese army also there is a reference to this Westerngate.

” .. beyond the gate, fixing the space in front of the gates of Nallur temple as the battlefield, they started the battle on the chosen day and conducted it for eleven days…”. (Vaibhavamaalai, Page 70).

The Porthugese notes too give a detailed account of this warfare. In the book called, ‘The Conquest of Ceylon’ there are references about the western gate of Nallur fort being at a stone throw from Veeramaakaaliyamman temple and about the battle too. That there was a northern gate to the Nallur fort and a temple of Shiva safeguarding the gate are also referred in the story of subathitta saint which comes in Vaibhavamaalai.

” … amoung those temples the temple of Shiva that slood safeguarding the northern gate, that alone would be realized first and foremost by one who had earned the blessings of Lord Shiva…”. (Vaibharamaalai, page 53-54)

The historical books provide no references regarding the eastern gate or southern gate of the city. And, it is my wish to study the historical works such as those of Porthugese, with great care and attention and undertake research works on them. For, such efforts might unearth many more factual details.

SOME INFORMATIONS ABOUT THE MARKET - PLACE.

One of the books of Porthugese titled ‘Early Christianity in Ceylon’ (17th Century narrative) speaks about the market - place situated in Nallur

Rajdhani and inform us that the market was situated in such a way that the king could watch the proceedings of the market from his palace. It must be this market place that would have been the ‘royal market’ or designated market ( @muthrai chandai ) then. We could learn that during the rule of Tamil Kings the clothes sold in the market place bore the sign of the royal emblem and so sold.

“As like the time of Tamil Kings’ rule clothes that did not bear the sign of the royal emblem could not be sold. And, a tax was levied for affixing the royal sign also. “(Yaazhpaana charithiram, page 148). Seems like the name ‘Muthirai Chandhai’ (Royal market / Designated market) must have come into vogue because of this only.

YAMUNAARI (Tank):
There are also differing opinions about Yamunaari which is one of the Rarely seen monuments of the ancientness. One group claims that this was a tank that the Tamil Kings built for bathing purposes while the other holds that this was the sacred tank of Big Kandhaswami temple. Vaibhavamaalayar says that this tank was built by the king Singairiyarasan the First. But, Mudaliar Rasanayagam who has studied history too very minutely, holds that it was Singaipararasa sekaran who was one of the sons of Kanagasurya Singaiariyan who had constructed this canal - like tank. As this Yamuna lake is situated close to the place where old Kandhasami temple stood in the past, and as it is said to have come to be called as Yamunaari because waters were brought from one of the sacred rivers of the Hindus, the Yamuna river, and as the chance of a big Murugan temple having existed without a sacred tank is too remote, more than the contention that it was used for bathing purposes by the members of the royal family the claim that it must have been the sacred tank of old Kandhasami temple sounds sensible. This tank, having the shape of the syllable ‘pa’ in tamil, i.e, a square - like shape, is very beautiful. Later on, during the foreign rule it must have been used by then for bathing and washing. May be that is why people like J.B. Louise must have thought that this tank was used by the members of the tamil royal family.

Mudaliar Rasanayagam would say that in Nallur Rahdhani the houses were constructed in various styles for people in various professions. The way Nallur was renovated after Kanagasurya Singaiyarian won it back is described in Yaazhpaana Charithram thus.

“…Seeing that Nallur was rich with resources of all kinds he decided to renovate it and build royal palaces and roads, surrounding them elephant stalls, horses’ stables and beautiful garden with blooming, lovely flowers of all hues and tinges and then the dwelling places of caftsmen who were engaged in skilfully working on sill and cotton, and mansions with beautifully made window’s and ventilators and also separate dwelling places for carpenter, goldsmith, painter, diamond merchant, iron - smith, bards, lutists well - versed in books on music ……”

The city layout was said to be so. How much of these descriptions were true can be found out in the course of our research on the city layout plans and theories of the Hindus and also when studing the names of various roads and streets and plots ( ‘kani’ ) which are in vogue in the present day Nallur.

In a sinhalese work by name ‘Gokula santhesam’ (’Message through kujil’)according to which the building seen in the city belonged to the fifteenth century (this book was written to sing the glory of Suppumal Kumaraiya’s Victory of Yaazhpaanam) there are description’s about the buildings in the city also. They are as follows:

“In Yapa Pattunae grand, tall buildings stand in rows. Golden’ flags decorate these can the aptly be compared with the City of Azhagapuri which was the capital of Lord Kubera “(Yaazhpaana Rachiyam_ Kalanidhi C.K. Sitrambalam, Eelamurasu 4.3.94).

OTHER FORTS:
Through the Porthugese notes we learn that there were three small forts to safeguard Nallur Rajdhani. These were built in three places called Koppaai, Pannaithurai, and Kozhumbuthurai, Kottadi which is seen close to Pannaithurai seems to be the changed version of Kottaiadi. From the books of Porthugese we come to know that there were main roads to connect these forts to Nallur Rajdhani and that all along these main roads there were check posts. Queroz Gurukkal’s ‘Conquest of ceylon describes the details of war that the portugese waged on Nallur Rajdhani.

Chapter 6: Field Research - Work Information!

As regards the preservation of the signs and symbols of ancient time the tamils generally lag behind, we should say. We brag about our past glory and the greatness of our ancient rulers but we don’t give proper care and attention for the preservation of the symbols or monuments of our ancient glory. And, Nallur Rajdhani stands as a glaring example to this. Even those handful of historical monuments existing in the city which was once the capital are in a very pitiable state. Yamunaari which is full of bushes, Pandarakulam which is plunged deep in sickening silence with debris strewn all over, the space of land where, it is believed, the Koppai fort that has ruins fold the history of an important period of time,stoodonce - all these stand, telling us numerous stories. Though there are but afew monuments that enunciate the pride and glory of Nallur Rajdhani, theexisting plot / land names, street names and the like enable us to gatherthe details of the city lay - out of Nallur Rajadhani, atleast to some extent.

The temples that are there now such as Sattanadhar temple, Veiyilugandha pillayar koil, Kailasanadhar aalayam, Veeramaakaaliamman aalayam, Nallaikandan aalayam - all these had been demolished by the Porthugese and then reconstructed at a later stage. Though these were not structures constructed during the period when Nallur was a Rajdhani, i.e, the capital city, as they are the replicas of the temples of the city when Nallur was the ‘Rajdhani they too remain, albeit in an indirect manner, as the monuments that highlight the city layout of Nallur Rajdhani.

The Royal Market:
The junction where the street that goes eastward towards the Nallur temple and the way to the Point Pedro street come together is called ‘Muthrai Santhai’. During the period when Nallur was the capital city of Tamil kings the market place must have been here only. While travelling through this place called ‘Muthirai Santhai’, my thoughts invariably wandered for a moment towards those bygone days when the place would have been full of din and noise and hectic activities and the Arya King who used to watch its busy routine from his palace.

The Labourer’s Southeast side segment:
Generally the market would be situated the centre of the city. Going by this general rule and keeping the possibility of this market - place having been the centre of Nallur Rajdhani when we carried out the field - work through the city we could come across a lot of surprising factual informations and statistics. We found out that the names that were in vogue in the area situated southeastward to this market place were generally of the workers’ clan. ‘Thattaan Theru’ (Goldsmith’s street), ‘Saayakkara theru’ (Dyer’s street), Coppersmith street, Dyer’s street and so on indicate that the area could have been the workers’ habitat once upon a time’

Traders’ Soldiers’ and Royal Staff’s locality:
The streets on the southwest side and the names of the plots there generally give us the impression that the area could have been the habitat of traders, royal staff, soldiers’ and such other sections of the society.

King, Brahmin and the Court bard’s Area:
That the place situated Northwestward to the royal market place was a very important locality of the Nallur Rajdhani era is proclaimed by the names of lands and streets there and also by Pandarakulam. The following can be said as areas / places of importance.

1. Sangili thoeppu (Sangili grove)
2. Sangiliyan Veedhi (Sangiliyan street)
3. Arasa Veedhi (Royal road)
4. Pandaramaaligai Valaivu (The arch of Pandaramaaligai)
5. Pandarakulam (Kulam - pond)
6. Arasakesari Valaivu - (The arch of Arasakesari)
7. Kurukkal Valaivu - (Kurukkal arch)
8. Arasaveli - (Royal space)
9. Mandhirimanai (Minister’s abode)

The very names Sangili thoeppu, Sangiliyan Veedhi, Arasaveedhi, Arasaveli, Pandara maaligai Valaivu, Pandara Kulam stand for the link that existed between the tamil regime and themselves. In the names such as pandara Maaligai, Pandara Kulam, the term ‘Pandara’, according to many, refers to the Tamil king. Mudaliar Kula Sabanathan opines that the term refers to Pararasasekara Pandaram. There were many kings, having names that ended with the term ‘Pandaram’. ‘Puviraraja Pandaram’ was one of them. One of the sons of Lakshmidevi, the legal queen of Pararasasekaran was also pandaram. The coconut grove encompassing some six acre area is called Pandara Valavu. In a portion of this grove which is close to the present Nallur market place and which isfacing the street ‘Paruthithurai Veedhi’ there is a pillar with the words’Pandaramaaligai’ engraved on it. Closely, there is a statue of Vairavarwith a small porch. And in this porch the following words are sculpted.

“Entrance of Pandara Maalagai, a place of two thousand year old and which the Tamil kings preserved and safeguarded and prayed and where the Nallai ‘Theradip Padhi Urai Padhi’. The temple of Sri Bairava and Aadhimoolam, the god of gods - is inside’.

Arasakesari Valavu The Arch of Arrasakesari:
The name of a piece of land seen in this area / locality is Arasakesari Valaivu. This place reminds one of the Tamil poet Arasakesari who had translated Kalidasa’s work in sanskrit language into Tamil. The poet Mayilvaagana Pulavar speaks of Arasakesari as the son-in-law of Pararasasekaran:

‘ ……… Arasakesari, who was the brother-in-law of Paranirubasinga and the son-in-law of Pararasasekaran translated the book called ‘Raguvamsam’ written in a worth-Indian language and, going on foot reciting it all along the way he reached Thiruvarur…’. (Vaibhavamalai 50-51)

But, Mudaliar Rasanayakam holds that he is Singai Pararasasekaran’s brother-in-law: According to Swami Gnanaprakasa ,Raguvamsa was written during the reign of Edhirmanna Singa Pararasasekaran. It is the confusion which prevails as to whether the above - mentioned Pararasasekaran was singai Pararasekaran or Pararasasekaran the Eighth that has resulted in the contradiction seen above.

‘Kurukkal Valavu’:
The present location of Nallur Kandaswami temple is called Kurukkal Valavu. It might be be cause it was the habitat of the brahmins during the period of the Tamil kings’ rule that the place had earned this name, i.e- Kurukkal Valavu.

Sangili thoeppu and Mandhirimanai:
The structure which is called ‘Mandhirimanai’ these days is said to belong to the Fay end period of the 19th century. Several aspects of European and Dravidian architectural styles can be perceived in this construction. The piece of land on which this Mandhirimanai stands is called Sangili thoppu. Determining whether this area belonged to the minister or the king is a bit complex. Yet, the fact that places like Arasaveli, Arasaveedhi, Sangiliyan Veedhi, Pandara Kulam, Pandara Maaligai Valavu and such other which bear exclusive significance for the royal clan alone and the fact that the place where the above - mentioned ‘Mandhirimanai’ is situated is called Sangili thoeppu are noteworthy. There could have been groves owned by the Tamil kings. Later on during the regime of the foreigners, during the period of those successors of the Tamil Kings or even after that this grove could have become the dwelling place of a minister. There is room for these possibilities too. All these are monuments that proclaim the significance of the aforesaid Northwest region.

Northeast region having royal and divine significance:
We can name the following as the important historical monuments that are seen in the north - east region.

1. Yamunaari
2. The place where the church is located today. This is the place where
the old Kandaswami temple had been.
3. The front portion of a palace which reflects the style of Dutch
“Ollandhu” architecture. (This is called `Kalthorana Vaayil, Sangili thoppu
Vaayil.

The land on which this porch is situated bears the name `Pandiya Maaligai Valavu’ (the arch of Pandiyan palace). These above mentioned historical monuments proclaim loudly that this place was one of royal and divine significance.

Chapter 7: Fort Entrance , Fort Base, And Veyilugantha Pillaiyar Temple!

Having the ‘Muthirai Santhai’ (Market) as the focal point and viewing things it becomes clear that some sort of structural evenness which can be perceived there is indirectly pointing at the city layout of the ancient Nallur Rajdhari. At the same time what the historical books